Cricket and Gender

Post the world cup, interest in women’s cricket has risen exponentially. Undoubtedly the performance of the Indian team has much to do with it, but it is also a fact that this is not the first time that our women’s team has made it to the final. Consequently, it is reasonable to assume that at least in part, some non-cricketing factors have also contributed to this  new fascination with women’s cricket.The live T.V. coverage was a big factor, but I think, the whole process began with Maithali Raj’s interview. Several people who had no idea about her or her massive achievements on the cricket field, started taking notice of her.

When Raj was asked by the interviewer as to who her favourite male cricketer was, she retorted with a counter question- would you ever ask a male cricketer about his favourite female cricketer? This was not a plea for Gender Equality- it was an un-ambiguous demand to be recognised in her own right and a refusal to piggy back on men’s cricket. Fortunately she and her team more than justified her stance.

It therefore saddens me when women’s cricket is viewed through the lens of men’s cricket, particularly when it comes from people who wish to support women’s cricket. Today, I came across a comment from  a India player ” This world cup saw women clearing the boundaries convincingly. The standard of batting has improved to another level. Women do have powerful game. All I can say is we can definitely give 60% of what men give.” I have heard same sentiment being expressed by many experts in “support of women’s cricket”

While I sympathise with the intent, I also believe that this propensity to look at women’s cricket through the lens of men’s cricket is counter-productive because it will keep the women’s cricket in a never-ending “catch- up” mode. The 60% will rise to 90 % or 95% but it will still remain behind men’s cricket. The reason for this is very simple- the rules of the game have been laid down by men.

In contrast, I find much more sense in the stance of Sunil Gavaskar who believes that in their essence the men’s cricket and women’s cricket are different games and both are enjoyable in their own right. In his words “men’s game is mostly about power, whereas women’s game leans towards grace”

One may or may not agree with Gavaskar’s view but what it clearly highlights is that the same game can have two very different interpretations and appeals. This can be easily witnessed in case of Tennis. It is meaningless to look at women’s tennis as some kind of an inferior version of men’s tennis. They are two different kinds of games with their unique respective appeal. Personally, I enjoy the long rallies and deft placements of women’s tennis as much, if not more than the quick fire and power packed  serve and volley game of men’s tennis.

When this distinctiveness is not appreciated, we end up with a monolithic interpretation which is essentially defined by men. Since several spaces of human endeavour have been traditionally dominated by men, invariably  women are compelled  to prove themselves in situations where the rules of the game have been laid down by men. This phenomenon is  is not confined to the cricket field only and can be witnessed in virtually all spheres- be it the world of corporate houses or academia or any other field for that matter.

In my work on gender and diversity, I rarely come across people who are willing to see how their notions about managerial effectiveness and leadership have been primarily shaped by the masculine perspective. For most such people the issue of gender equity rarely goes beyond being unbiased and giving equal chance to women to “show their worth”. That the rules of the game are loaded against them is rarely examined. Ironically, when some of the women are able to do so, in spite of this handicap, they are beaten for being “too dominating and aggressive”

Perhaps it is time that the gender narrative moves forward from the usual discourse of bias and prejudice and starts examining how do we value and cherish differences. If we only value what men bring to the table, we will keep the women in a perpetual “catching up” mode. More importantly, we will deprive ourselves of the tremendous unique gifts which they bring. Simply put, we need to enjoy women’s cricket for itself  and recognise that it is a different game and not  60% or 95% of men’s game.



Fishing in Troubled Waters

Today, The Times of India, Bengaluru has carried a news item on the first page which mercifully does not even find a mention in The Hindu. The news item is about a couple (Hindu woman and Muslim man) being denied entry by a hotel on “communal grounds”. The hotel staff have a very different story to tell (that the couple refused to show their I.D.) I do not know what actually happened, but it is highly likely that the truth may be somewhere in between. Most hotels are understandably a little suspicious of couples who walk in without any luggage and who want a room only for a “couple of hours” It is possible that the hotel staff may have felt even more alarmed by the fact that the couple belonged to different communities. This may have peeved the concerned couple, leading to an altercation.

Irrespective of what actually happened, the central question is – does it deserve a coverage on the front page of a “reputed” newspaper. Does this not amount to “fishing in troubled waters” in a communally charged situation? Isn’t it obvious that the more one indulges in such fishing, the more trouble is brewed? It is tempting to believe that such “fishing” is only done by politicians, journalists, t.v. anchors and the like. The phenomenon is much wider than what we may think. I think it can be witnessed in virtually all walks of modern day life.

Though a lawyer himself, Gandhi had great reservations about both legal and medical professions. His concern stemmed from his belief that often the practitioners of these professions “fish in troubled waters”. Intervention from lawyers prevents mutual engagement and reconciliation, just as the doctor by taking care of the “troubled symptoms” of the patient, de-facto ensures that the patient can continue to live with his/her unhealthy life style, which had caused the illness in the first place.

If Gandhi was alive today, perhaps he would have been forced to include several other professions in the same category- marketeers, spiritual gurus, therapists, consultants etc. who have mastered the art of selling their wares as solution to all kinds of “troubles” – fairness creams, anti-ageing solutions, interpersonal hassles, inter-group conflicts, self-doubt etc. etc. Just name the “trouble” and there will be someone or other, offering a solution for it.

What makes us so susceptible to “fishing in troubled waters”? I suspect, it has something to do with lack of “aliveness” in modern day living. Thus every “trouble” becomes a reminder of our aliveness and hence acts as a stimulant. Many many years ago, I had come across a statement from Albert Camus which impacted me very deeply. I don’t remember the exact words but its essence was something like this – ” One sentence will suffice to describe the life of the modern man- he fornicated and read the newspaper ”

Several decades later, we seem to have even surpassed that. We have successfully combined “fornication” with “reading newspaper”- today we only watch pornography- not just of the sexual kind but in virtually all spheres of life. It has been found that primates when living in a zoo, develop all kinds of unnatural habits (e.g. masturbation, violence towards each other etc.). Perhaps something similar is happening to us- we are effectively living in a zoo- a very comfortable, sanitised, luxurious zoo which has everything except aliveness. Is there any surprise then that “fishing in troubled waters” becomes are only reminder to the fact that we are alive- otherwise we are condemned to the monotony of living in a zoo.

Aliveness and Alienation are inversely related. Greater the alienation, greater the ennui and lower the aliveness. Ever since Karl Marx, the issue of human alienation from self, work, others, nature etc. has been a prominent theme of academic and literary discourse. Perhaps it is high time that we start recognising the deadly consequences of this alienation.